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Sunday, October 13, 2024
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The Sanctuary of the Madonna of Canneto rises
from the centre of the National Park of Abruzzo, 1,020 metres
above sea level, and is positioned at the base of Mount Meta
(which rises 2,241 metres high), in the pleasant and picturesque
Valley of Canneto, in the Commune of Settefrati, Province
of Frosinone, an area which marks the confluence of four
regions:
Abruzzo, Molise, Campania, and Lazio. The Valley has taken
the name Canneto because of the presence of woods which were
replete
with a cane, of which there are no vestiges today. |
Maddona
Di Canneto Society booklet, 1996 |
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The
Valley of Canneto is called The Sacred Valley because of its
status as a
cult site, dating from the 4th
century B.C. until today, a total of 23 centuries. During
this time, there have been legions of faithful
attracted to the site because
of a supernatural manifestation. The original cult was pagan
and represented the Goddess Mefitis and later, with the advent
of Christianity, assumed the persona of the Madonna, Mother
of God and of Humankind. The Goddess Mefitis was
invoked to cure particularly malarial
ones. The existence of the cult representing the
Goddess Mefitis is documented
in archeological findings which have resulted in the discovery
that at Capodacqua, a site where the River Melfa crests,
there lies, approximately 12 metres below ground
level, a temple dedicated
to a divinity dating from around the 4th century B.C. The
first historical document which refers to a church
dedicated to the
Madonna in the Valley of Canneto dates from the year 819;
it is a papal Bull promulgated by Pasquale I.
The Madonna of Canneto has always been named the BROWN MADONNA
because of the coloration of the statue venerated in the
Valley of Canneto. The artist who crafted the statue of the
Madonna
of Canneto simulated the characteristic brown coloration
by use of a pulverized and polymerized chalk based dye.
The artist took his inspiration from portraits of the Madonna,
representations deriving from Byzantine and Oriental sources,
and blended in bold depictions dating from the Later Middle
Ages; these portraits all present the Madonna with a brown
hue. The
question may be asked:
why brown? The answer is that the first representations of
the Traditional Madonna are attributed to the evangelist,
Saint Luke,
and for this reason are called the “Madonnas of San
Luca,” and
these are dark-skinned. Also,
religious sentiment induced the artist to seek inspiration
in the words
of the Bible, which in the Canticle of Canticles, has the
spouse of the beloved observe in her own regard: “Nigra
sum, sed formosa, filiae Jerusalem... I am black but beautiful,
a daughter
of Jerusalem...” Popular devotion accepted the brown
hue of the Madonna as natural and has sung for centuries:
"she was beautified
by
holy thoughts, the sun was her halo and the moon her crown." Finally,
the original dark stain on the statue has further darkened
over the years from smoke candles and
restorations.
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The
opinions and interpretations in this publication are those of the author
and do not necessarily reflect those of the Government of Canada. |
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